24:25; Ro 1:14; Gal. Now, these are the three marks of the man that God uses: The mature Christian is concerned, committed, and confident. As that Christian life develops, that concern deepens until, like Paul, it encompasses the whole of the world and every kind of person in it. Paul's Letter to the Romans is the Gospel of God; it is the first Christian Theology. (Utley, R. J. D. The Gospel According to Paul: Romans. Everything he did, he did for people. 20:15; Joel 2:32; Nah. The first mark of the Spirit's work in our lives is that he begins to create a concern for someone else. The Cult of the Caesar was the state religion of the Roman empire, in which the emperor was worshipped as a god. 3:1, 3; 1 Ti 6:9; Titus 3:3. But, at the moment of personal encounter with Jesus Christ, this vicious circle of self-involvement is broken into, and, for the first time, there comes a gleam of light that begins to manifest itself in a concern for somebody else. Rome had no conscience; she was a lustful, devouring beast, made more bestial by her intelligence and splendor. Paul could not get enough! Spiritual (4152) (pneumatikos from pneuma = spirit + -ikos = speaks of the willingness to do that which the spirit stands for. He was not interested in tickling their ears or satisfying their religious curiosity. No wonder Paul was not ashamed: he was taking to sinful Rome the one message that had the power to change men’s lives! Young's Literal: And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations. (Acts 19:21). How different is the spirit of the apostle Paul who longs to risk his life, his health, and his fortune for the sake of others. Jesus used prothumos in His famous charge to His disciples to... Keep watching (present imperative) and praying (present imperative), that you may not enter into temptation; the spirit is willing, but the flesh is weak." Romans 1:18-19 Commentary. There are about 21 uses of Euaggelizo in the non-apocryphal Septuagint (observe especially the uses in Isaiah) - 1 Sam. Dale later testified, “The mist broke, the sunlight came, and I breathed the free air of the mountains of God.”, The apostle Paul knew how important it was not only to be encouraged by others (Phil. It means a debtor, one who is bound by some duty, one who owes anything to another. Romans 5:1-11 NRSV Commentary. "He climbed the ladder." (Romans 1). (Believer's Bible Commentary). Here are the 26 uses of pneumatikos in the NT - Rom. I am referring to men and women who have peace with God. Preaching the Word, Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Are you still twiddling your thumbs and wasting your life on things that don’t really matter? W. B. Eerdmans; Inter-Varsity Press). What would they say about you if you died today? As in our purposes, so in our desires, we must remember to say, If the Lord will, James 4:15. See what over 150,000 subscribers are already receiving each day. An interesting thought is that in God’s providence, Paul’s inability to visit Rome gave the world this inspired masterpiece of gospel doctrine. Not too long ago I had the privilege of speaking to a conference of over a thousand students. Paul wanted the Roman Christians to be strengthened in the faith as a result of the gift God would give them through his ministry. Paul expresses similar sentiment expressing to Timothy "(I am) longing to see you, even as I recall your tears, so that I may be filled with joy." The third part is the Bible Study Questions. I left that conference singing praises to God for the privilege of being there. Vine has an interesting thought on the phrase (each of us by the other's faith) -- "The evidence of faith in another believer is a means of comfort to the one who witnesses it." While I was ministering to them, they were ministering to me. Dwell on this today, would you? Outline: V. The Historical Problem of the New People of God and God’s Ancient People Israel (9:1-11:36) A. For (B)in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.2 We know that the judgment of God rightly falls on those who practice such things.3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you … 1:3; 5:19; 6:12; Col. 1:9; 3:16; 1 Pet. In living echoes of Thy tone; “Have you any good news (euaggelion) for me today?” must have been a common question. See what over 150,000 subscribers are already receiving each day. Life had but one value for Paul: to do God’s work. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. The gospel is all the great facts about humanity and about God that God wants to impart to us and that will enable us to be whole persons. Two things will last forever—the Word of God and people. In summary, opheiletes can refer to a literal debt or as used here by Paul figuratively to express his personal, moral obligation, which contrast to to a necessity in the nature of the case as would have been the case if he had used the Greek verb dei = Click word study of dei) (E.g., the nature of our bodies and the health thereof dictates that we must -- dei -- eat or we will starve). That is how evangelism occurs. 6For while we were yet weak, at the right time Christ died for the ungodly. Commentary on Romans 11:1-10 (Read Romans 11:1-10) There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. The Greek language was thought to be the language of the gods, and Greek philosophy was thought to be little less than divine. The unbelief of Israel and the election of the Gentiles is in accordance with Scripture (9:1-10:4) (Comment: So deep was his affectionate concern for them, he was anxious to share with them rather than to receive from them. Check out my post on studying the Bible on your own for what the different colors stand for and where I … THOUGHT - Has the pattern for strengthening saints changed over the last 2000 years? Clearly Paul's use here is figurative - he does not want these saints to totter in their faith. He prays continually that he … That is what Paul focuses on here in verse 14. 5:15; James 3:13. "I received grace and apostleship" (see note Romans 1:5). While not every "for" in the Bible is a term of explanation, most are and since there are over 7500 uses of for (NAS), you will have ample opportunity to observe and interrogate the text. Under obligation (3781) (opheiletes from opheílo = owe, be in debt, conveys basic meaning of owing a debt) means one who owes another (e.g., think of someone who owes another a sum of money) and speaks of a strong moral obligation and personal duty. In this verse Paul is not referring to unregenerate brethren but to his brothers in Christ. (1Ti 6:9). He means what he says, too, for there is no one so void of gifts in the Church of Christ who is unable to contribute something to our benefit. Rom 1:3–4 stress the gospel or kerygma, Rom 1:2 the fulfillment of God’s promise, and Rom 1:1, 5 Paul’s office. Ray Stedman sees eagerness as a second mark of a maturing believer and feels that... this is where the great struggle comes. Here are the 9 NT uses of epipotheo - Ro 1:11; 2Co. The apostle Paul is talking about "feeding the flock," preaching "the whole counsel of God" in infinite detail. If Paul is going to reach the nations, why does he preach the gospel to the Christians at Rome? Paul is saying in essence "I want to see you so badly that it makes my heart hurt when I think about it. This is what Paul is talking about here. AND I DO NOT WANT YOU TO BE UNAWARE, BRETHREN THAT OFTEN I HAVE PLANNED TO COME TO YOU AND HAVE BEEN PREVENTED THUS FAR: ou thelo (1SPAI) de humas agnoein (PAN) adelphoi hoti pollakis proethemen (1SAMI) elthein (AAN) pros humas kai ekoluthen (1SAPI) achri tou deuro: To be unaware (50) (agnoeo from a = not + noéo = perceive, understand) means to be unaware of or to be ignorant of. At one point in his life Paul (Saul of Tarsus) felt an obligation to persecute every Christian; but now Paul felt an obligation to preach to every creature (Paul was probably familiar with Mark 16:15). Paul is a debtor to Greek and barbarian precisely because he didn't qualify either, yet grace came to him -and it keeps on coming to him day after day in endless waves of future grace breaking over his life (1 Corinthians 15:10). The man replied, "I've been aiming to do that for a long time." He was blessed beyond measure, yet he had no spiritual pride or intellectual arrogance. (Commentary on the Epistle to the Romans), MacDonald - There is no thought here of his conferring some “second blessing” on them, nor did he intend to impart some spiritual gift by the laying on of his hands (though he did this for Timothy in 2Ti 1:6-note). Matthew Henry - What he heard of their flourishing in grace was so much a joy to him that it must needs be much more so to behold it. "I wish I hadn’t been so obsessed with working that I forgot to build some relationships." Once when General Booth stood before Queen Victoria and she asked what she might do for him, the rugged old man replied, “Your Majesty, some people’s passion is money, and some people’s passion is fame, but my passion has been men.” (Hughes, R. K. Romans: Righteousness from heaven. Renowned preacher Robert Dale was walking one day in Birmingham, England, where he was pastoring the great Carr’s Lane Church. Broadman & Holman Publishers, Morris, L. The Epistle to the Romans. His purpose was to share some spiritual gift. THAT IS, THAT I MAY BE ENCOURAGED TOGETHER WITH YOU WHILE AMONG YOU: touto de estin (3SPAI) sumparaklethenai (APN) en humin: Paul goes on to give more detail concerning his visit, to avert the possibility that someone might accuse him of boasting or of patronizing the saints at Rome. Greek: touto de estin (3SPAI) sumparaklethenai (APN) en humin dia tes en allelois pisteos humon te kai emou. What purpose, etc? He was under a dark cloud of gloom when a woman came up to him and exclaimed, “God bless you, Dr. Dale. Those interruptions are your work." Nor could he have been speaking about the gifts he discusses in Ro 12:4ff-note , because those gifts are bestowed directly by the Spirit Himself, not through a human instrument. In essence, Paul has described righteousness as God’s character — he first uses the word in Romans by qualifying it with “of God” (Romans 1:17). John Piper explains being "under obligation" writing that... the best thing about grace is that it pays debts. Those who are recipients of God’s good news feel burdened and obligated to pass it on to others! Our journeys are made … They had become Christians by an encounter with Jesus Christ, face to face, and that encounter has transformed their lives so that their faith was known throughout the world. in an easy to understand manner.) What God gave you, He didn’t give for you to keep to yourself. But now having been freed from sin and enslaved to God, you derive your benefit (karpos = "fruit"), resulting in sanctification (holiness) and the outcome, eternal life” (see note Romans 6:22) (Comment: So "fruit" or "benefit" here refers to holy living = sanctification). 1:19, 20, 25,26; 3:10, 18, 19; 6:5; Eph. It was the seat of emperor-worship. 10:9; Ps. Romans 1:11 New King James Version ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. -Ikos means adapted to or fitted for the spirit. Paul was so overwhelmed with undeserved grace that he considered himself to be a debtor to all men. This is the ministry of concurrent encouragement. 1:7, 15; 2 Tim. Life is short; death is sure; sin the cause, CHRIST THE CURE! But we've all known men and women who said, "I should have spent more time with the people who really mattered to me." It's one thing to "know" but quite another to "do! 1:11; 5:15f; 6:23; 11:29; 12:6; 1 Co. 1:7; 7:7; 12:4, 9, 28, 30f; 2 Co. 1:11; 1 Tim. Chicago: Moody Press), Romans: Righteousness from heaven. As William MacDonald reminds us "Anyone who has Christ has the answer to the world’s deepest need. 10:21; Rom. Romans 1:16-17 Commentary. Learn more Start my trial Back . (Phillips: Touchstone), Wuest: in such a manner that to the extent of my ability I am eager to proclaim the good news also to you who are in Rome. (1 Cor 11:1-note). —K. A.S.V. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. ), Metadidomi 5x - gives, 1; impart, 2; share, 2. He was most serious about it. 8But God commends his own love toward us, … What are you living for? (Believer's Bible Commentary). 1-2) N.A.S.B. — by Vernon C. Grounds (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Not that I seek the gift itself, but I seek for the profit (karpos = "fruit") which increases to your account." It also conveys the sense to refuse to think about or pay attention to and so to ignore. (Amplified Bible - Lockman), NLT: I want you to know, dear friends, that I planned many times to visit you, but I was prevented until now. Most Christians are not ready to make that statement. (see note Philippians 4:16, 4:17). 5:22 it referred to Christian maturity. Hold your mouse over the cross references at the end of v13 above for more insights into "spiritual fruit" & then go out and bear much fruit to the glory of of our heavenly Father & so prove yourself to be one of His disciples. It carries the additional meaning of sharing and imparting that which is one’s own. Here are the 17 NT uses of charisma in the NT - Rom. Learn about life with the power of the Spirit. Here are the 13 uses of sterizo - Lk. Not so with Paul, though he hated their sin, he knew God loved the sinner enough to send His only Son to die a shameful, painful, cruel death for them. Paul wrote of greedy people who think that a lot of money will enhance their lives and bring happiness and fulfillment - "But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction." We need more believers with a spirit like Paul possessed. Although he was a highly-gifted and greatly-used apostle, having received revealed truth directly from God, Paul never thought that he was above being spiritually edified by other believers. (NASB: Lockman), Greek: houtos to kat' eme prothumon kai humin tois en Rome euaggelisasthai. Commenting on this passage in Romans, John Calvin said of Paul, “Note how modestly he expresses what he feels by not refusing to seek strengthening from inexperienced beginners. Opheiletes - 7s - Matt. 2:17; 3:8; 1Th 3:6; Heb. Wuest has some interesting insights on the word "gospel" (euaggelion)... "Gospel” comes from Saxon word "gode-spell" [gode meaning good, & spell = a story, a tale]. The person who has been justified by faith in Jesus Christ can rejoice because of the results of believing on Christ. Expressing his great desire for their support in prayer, he is said to have replied, “I will go down [into the pit itself] if you will hold the rope”. So there is no one who is any less or more deserving than he. 4:13; 1Ti 1:13; Heb. In Romans 6:1-11, the apostle shows how unfounded is the objection, that gratuitous justification leads to the indulgence of sin. Or, "I want to bring somebody else to talk with you.". 11:5; Lk. Romans 1:20-21 Commentary. (Romans 1:8-15 Gospel For Obedience of Faith). Young's Literal: and that is, that I may be comforted together among you, through the faith in one another, both yours and mine. Chapters 1-11 contain the apostle's soteriological exposition of faith and hope that unlocks the entire Word of God. 3:12, 13, 14-note), he was eager to be spiritually helped by all the believers in the Roman church, young as well as old, mature as well as immature. 1:11, 22; 4:17; 2Ti 2:6; 4:13; Heb. Romans 5:1-11 weaves together themes of faith, love, hope, and glory, threading them through the story of the Christ event, the past work of God on our behalf, our current standing as God’s beloved children, and the future God holds in trust for us. 1:12, 25; 4:6; Rev. And for this purpose also I labor,” he said, “striving according to His power, which mightily works within me” (see Col 1:28-note, Col 1:29-note). I laid it on the line for those folks and was a little hard on them at the beginning. “bring forth fruits in keeping with repentance" said “Let the man who has two tunics share (metadidomi) with him who has none; and let him who has food do likewise (Luke 3:8, 11). ", It is not enough to talk, to think, or to dream. I doubt it. That’s a ministry all of us can be involved in. Isn't the gospel for the lost? Just like Paul and Epaphroditus, you are under a holy obligation to share the gospel at your job, in your neighborhood, wherever God has placed you. "She got her degree." After a person has yielded his life to Christ, almost invariably the first thing he says is, "You know, I have a friend I would like to tell this to." Since Paul is debtor to all, he is enumerating all. The philosopher Seneca called the city of Rome “a cesspool of iniquity”; and the writer Juvenal called it a “filthy sewer into which the dregs of the empire flood.”, Rhome 8x in the NT - Acts 18:2; 19:21; 23:11; 28:14, 16; Rom. You don’t have to go where they go, but you do have to do what they do. Paul had performed a similar work in the churches he had planted on his first missionary journey Luke recording that on the second missionary journey... the churches were being strengthened (related verb steroo from stereos = solid or stable) in the faith, and were increasing in number daily. On his call, see Gal 1:15–16; 1 Cor 9:1; 15:8–10; Acts 9:1–22; 22:3–16; 26:4–18. From the preceding list of uses of agnoeo you can observe that Paul frequently used a phrase such as I do not want you to be unaware as a means of calling attention to something of great importance he was about to say. Preaching the Word, Mounce, R. H. Romans: The New American Commentary. "My heart aches to see you." Paul the great Apostle said, "I’m looking forward to seeing you, not just so that I can give you something but so that you can minister to me." It is by means of the Christians that the nations are to hear. A mark of spiritual service is a loving spirit (cp 1Th 2:7, 8, 9-note). The meanest of Christ's members may contribute somewhat to the edifying even of an apostle. We can relax in this kind of love and just enjoy him. Paul uses metadidomi later as he encourages the Romans to live out the truths of Romans 1-11, writing that... he who exhorts, in his exhortation; he who gives, (metadidomi) with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. Without distinction, it professes an equal regard for all human beings and its message is characterized as “glad tidings to the poor.” Paul owed the gospel to every member of the human race. A commentary on Romans 8 using the S.O.A.K. New Testament Commentary, Romans 1:8-15 Gospel For Obedience of Faith, Romans 7-11 Devotionals & Sermon Illustrations, Romans 12-16 Devotionals & Sermon Illustrations, Romans Devotionals & Sermons Illustrations-Our Daily Bread, Romans 1-6 Devotionals & Sermon Illustrations, 2Ti 1:4 Ro 15:23,32; 2Cor 9:14; Php 1:8; 2:26; 4:1, Ro 16:25; 2Chr 20:20; Lk 22:32, Acts 16:5; 18:23, 2Cor 1:21; 1Th 3:2 ,13 2Th 2:17; 3:3; Heb 13:9;James 5:8, 1Pe 5:10,12; 2Pe 1:12; 3:17,18, Re 3:2, Ro 15:24 ,32 Acts 11:23; 2Cor 7:4, 5, 6, 7,13; 1Th 2:17, 18, 19, 20; 3:7, 8, 9, 10; 2Ti 1:4; 2Jn 1:4; 3Jn 3,4), Ro 15:18, 19, 20; Ro 15:28, Acts 14:27; 15:12; 21:19; 1Cor 9:2; 2Cor 2:14; 1Th 1:9,10; 2:13,14; 2:13,14 2Ti 4:17, Ro 8:12; 13:8; Acts 9:15; 13:2, 3, 4; 22:21; 26:17,18; 1Cor 9:16, 17; 2Ti 2:10 Eph 3:2, 7, 89 Acts 20:24 2Ti 4:7, Ro 1:22, 11:25, 12:16, 16:19 Mt 11:25 Lk 10:21 1Co 1:19, 20, 21, 22; 2:13 3:18 9:16 2Co 10:12 11:19 Eph 5:15, 16, 17 James 3:17,18, to the unwise. 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